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    When inference is based not on causation but on uniformity of co-existence, what is it called as per Classical Indian School of Logic?
    Question



    When inference is based not on causation but on uniformity of co-existence, what is it called as per Classical Indian School of Logic?

    A.

    Kevalänvayi

    B.

    Sāmānyatodışta

    C.

    Pürvavat

    D.

    Seşavat

    Correct option is B


    In Classical Indian School of Logic (Nyāya tradition), when inference is based on the uniformity of co-existence (i.e., not causal relationships but consistent association or correlation), it is referred to as Sāmānyatodṛṣṭa.
    · It relies on the observation of consistent co-existence rather than a cause-effect relationship.
    · Examples include relationships like fire and smoke, where the inference is not directly causal but based on observed uniform association.
    · Inferring that the moon has light because it is similar to other luminous objects like lamps.
    · Observing that a particular flower blooms with a specific season, though there is no direct causal relationship.
    Information Booster: 1. Three Types of Inference in Nyāya Philosophy:
    · Pūrvavat (From cause to effect): Inferring rain from dark clouds.
    · Seṣavat (From effect to cause): Inferring fire from smoke.
    · Sāmānyatodṛṣṭa (Uniformity of co-existence): Inferring light in the moon due to its similarity with other luminous objects.
    Kevalānvayi vs. Kevalāvyatireki:
    · Kevalānvayi: Based on a purely positive relationship.
    · Kevalāvyatireki: Based on a purely negative relationship.
    Vyapti in Inference:
    · The universal concomitance (vyapti) between the middle term (hetu) and the major term (sadhya) is essential for valid inference

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