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The argument, 'Sound is eternal, because it is produced', is fallacious because:
Question



The argument, 'Sound is eternal, because it is produced', is fallacious because:

A.

Middle term is contradicted by another pramana (means of knowledge).

B.

The middle term is too narrow.

C.

Middle term itself disproves the original proposition and proves its contradictory.

D.

The minor term is the locus of the middle term,

Correct option is C


The fallacy in the argument arises because the middle term ("produced") disproves the original proposition ("sound is eternal") and proves its contradictory ("sound is non-eternal").
· Proposition: "Sound is eternal."
· Reason: "Because it is produced."
· Fallacy: Anything that is produced cannot be eternal because production implies impermanence. Therefore, the middle term ("produced") directly contradicts and disproves the assertion of eternality.
The argument is self-defeating. By citing "produced" as a reason, it inherently acknowledges that sound has a cause, which aligns with non-eternality.
Information Booster · Minor Term: The subject of the conclusion (here, "sound").
· Major Term: The predicate of the conclusion (here, "eternal").
· Middle Term: The linking term between the major and minor terms (here, "produced").
Svabhava Viruddha Fallacy (Contradictory Middle Term):
· Occurs when the middle term contradicts the nature of the major term in the proposition.
· Example: "Fire is cold because it burns."
Additional Knowledge · Option (a): Middle term contradicted by another pramana:
· This would involve another source of knowledge (e.g., perception, testimony) refuting the middle term. Not relevant here.
· Option (b): Middle term is too narrow:
· A narrow middle term fails to cover all necessary cases but does not contradict the argument directly.
· Option (d): Minor term is the locus of the middle term:
· While true in most syllogistic reasoning, this is not a fallacy by itself.

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