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Given below are two statements: Statement (I): In Anvaya-Vyatireki; middle term is both positively and negatively related to the major term. S
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Given below are two statements:
Statement (I): In Anvaya-Vyatireki; middle term is both positively and negatively related to the major term.
Statement (II): The knowledge of vyapti in Anvaya-vyatireki is arrived at through the joint method of agreement in presence and in absence.
In the light of the above statements, choose the correct answer from the options given below:

A.

Both Statement (I) and Statement (II) are true

B.

Both Statement (I) and Statement (II) are false

C.

Statement (I) is true but Statement (II) is false

D.

Statement (I) is false but Statement (II) is true

Correct option is A


Statement (I): True.
· In Anvaya-Vyatireki, the middle term is both positively and negatively related to the major term:
· Positive Agreement (Anvaya): Where the middle term is present, the major term is also present.
· Negative Agreement (Vyatireka): Where the middle term is absent, the major term is also absent. This method ensures that the connection between the middle term and the major term is comprehensive.
Statement (II): True.
· The knowledge of vyapti (the invariable concomitance between the middle and major terms) in Anvaya-Vyatireki is established by combining the method of agreement in presence (Anvaya) and agreement in absence (Vyatireka).
· This joint approach ensures both the presence and absence of the middle term correlate with the presence and absence of the major term, solidifying the vyapti.
Information Booster: 1. Anvaya-Vyatireki (Joint Method of Agreement):
· Combines Anvaya (agreement in presence) and Vyatireka (agreement in absence) to establish a strong causal relationship or vyapti.
2. Vyapti (Invariable Concomitance):
· The universal relationship between the middle term (hetu) and the major term (sadhya).
· Example: "Where there is smoke (middle term), there is fire (major term)."

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