Correct option is C
A, B, C, and E only.
A. Humans produce/create objects like food, clothing, and shelter. This is a fundamental aspect of Marx's theory. He emphasized how humans, through their labor, transform nature and create objects to meet their needs. This process of production is central to objectification.
B. It reinforces a materialistic orientation. Marx's philosophy is rooted in historical materialism. Objectification, through the creation of material goods, underscores the material basis of human existence and history. It highlights how material conditions shape social relations and consciousness.
C. It reinforces the interest of real actors in their real world. Marx focused on the "real actors" – individuals in society – and their material activities in the "real world." Objectification is about how these actors engage with the material world through their labor and production, shaping their social reality.
E. It is considered a true sphere of work, in which people express their human capabilities. For Marx, labor is not just a means to an end (survival); it's also a fundamental aspect of human self-expression. Through objectification in labor, humans externalize their thoughts, intentions, and skills, realizing their potential and shaping the world around them.
INFORMATION BOOSTER:
Marx's concept of objectification centers on the active role of humans in creating the material world through their labor. It is a process that is fundamentally materialist, emphasizes human agency, and highlights labor as a form of human expression. Option D, while relevant to broader Marxist theory, does not directly fit within the core meaning of objectification as it relates to the production of material goods.
ADDITIONAL INFORMATION:
D is not included:
While Marx acknowledged the role of culture and art in society, his primary focus in the concept of objectification was on material production and the labor process. Objectification, in its core meaning for Marx, is more directly related to the creation of material goods rather than the consumption or appreciation of cultural products. While art and culture can reflect material conditions and social relations, they are not the central point of objectification as Marx defined it.