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    Islamic philosophers divide natural/universal expressions into five types:A. Common Accident B. Species C. Property D. Difference E. Genus Choose the
    Question

    Islamic philosophers divide natural/universal expressions into five types:

    A. Common Accident

    B. Species

    C. Property

    D. Difference

    E. Genus

    Choose the correct answer from the options given below:

    A.

    E, A, C, B, D

    B.

    E, B, D, C, A

    C.

    A, B, D, E, C

    D.

    E, D, C, B, A

    Correct option is B

    According to Islamic philosophers, particularly those influenced by Aristotelian logic, natural or universal expressions are classified into five types: Genus (E), Species (B), Difference (D), Property (C), and Common Accident (A). These categories were used to describe the metaphysical hierarchy of beings and their characteristics.
    Information booster:
    1. Genus refers to a broad category or class that can encompass several species.
    2. Species is a subset of a genus that shares specific characteristics.
    3. Difference refers to what distinguishes one species from another within the same genus.
    4. Property is a characteristic that belongs to all members of a species but not to other species.
    5. Common Accident refers to characteristics that may or may not apply to individuals within a species and do not define their essence.
    6. This division has roots in Aristotle’s logic, which heavily influenced Islamic philosophy.
    Additional Knowledge:
    · Genus is a broader classification, while Species narrows down specific characteristics.
    · Difference: The distinguishing factor, often referred to as "Differentia" in Aristotelian logic.
    · Property is a universal characteristic, but not essential for classification.
    · Common Accident: These are incidental attributes that do not define a being's essence but can still be observed.
    Key Points:
    · Islamic philosophers, influenced by Greek logic, used these divisions to describe metaphysical categories.
    · This classification helped structure the philosophical and theological debates within Islamic scholasticism.
    · The influence of Aristotle on Islamic thinkers was profound, particularly through Averroes and Avicenna.

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