Correct option is D
·
Statement I is
incorrect: Classical Indian logicians, particularly from the Nyaya school, do not emphasize a strict separation between deduction (Anumana) and induction (Upamana). While both are recognized processes of reasoning, they are integrated within the broader framework of valid knowledge (
Pramana), not strictly distinct.
·
Statement II is
correct: According to Nyaya philosophy, inference (
Anumana) does not require verbal form. The logical relationship between the
Hetu (reason),
Sadhya (proposition), and
Paksha (subject) is essential, but verbal expression is not a prerequisite for the cognitive process.
Information Booster 1.
Anumana (inference) is central to Nyaya logic and is defined as reasoning based on Vyapti (pervasive relation).
2.
Verbal Form in Inference: While it helps in communication and teaching, it is not necessary for the cognitive process of understanding.
3.
Nyaya Pramanas: The four means of valid knowledge are perception (
Pratyaksha), inference (
Anumana), comparison (
Upamana), and testimony (
Shabda).
4.
Deduction and Induction: Although they exist in Nyaya logic, the rigid distinction is not emphasized as in Western logic.