Correct option is D
The terms in
List-I and their corresponding explanations from
List-II are:
1.
(A) Vyapti – Universal Concomitance
(IV): Vyapti refers to the universal invariable relation between cause and effect, where the middle term invariably accompanies the major term.
2.
(B) Anvaya – Method of Agreement in Presence
(III): Anvaya refers to the method of agreement where an effect is observed to occur in the presence of a cause.
3.
(C) Vyatireka – Observation of Agreement in Absence
(I): Vyatireka refers to the method of agreement in absence, where the absence of the cause leads to the absence of the effect.
4.
(D) Paksa dharmata-jñana – The Minor Term Found to be Characterized by the Middle
(II): Paksa dharmata-jñana refers to understanding the minor term (subject) through its connection with the middle term (hetu).
Information Booster:
1.
Vyapti (Universal Concomitance) is a foundational concept in Indian logic for inference (Anumana).
2.
Anvaya (Agreement in Presence) shows a positive relationship between cause and effect.
3.
Vyatireka (Agreement in Absence) is the negative counterpart to Anvaya, highlighting absence as proof.
4.
Paksa dharmata-jñana explains how the middle term characterizes the subject in logical reasoning.
5. Both
Anvaya and
Vyatireka are crucial for validating causal relationships in logic.