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    Match List-I with List-II: Choose the correct answer from the options given below:
    Question



    Match List-I with List-II:

    Choose the correct answer from the options given below:

    A.

    (A)-(IV), (B)-(I), (C)-(II), (D)-(III)

    B.

    (A)-(I), (B)-(II), (C)-(IV), (D)-(III)

    C.

    (A)-(II), (B)-(I), (C)-(III), (D)-(IV)

    D.

    (A)-(IV), (B)-(III), (C)-(I), (D)-(II)

    Correct option is D


    The terms in List-I and their corresponding explanations from List-II are:
    1. (A) Vyapti – Universal Concomitance (IV): Vyapti refers to the universal invariable relation between cause and effect, where the middle term invariably accompanies the major term.
    2. (B) Anvaya – Method of Agreement in Presence (III): Anvaya refers to the method of agreement where an effect is observed to occur in the presence of a cause.
    3. (C) Vyatireka – Observation of Agreement in Absence (I): Vyatireka refers to the method of agreement in absence, where the absence of the cause leads to the absence of the effect.
    4. (D) Paksa dharmata-jñana – The Minor Term Found to be Characterized by the Middle (II): Paksa dharmata-jñana refers to understanding the minor term (subject) through its connection with the middle term (hetu).
    Information Booster:
    1. Vyapti (Universal Concomitance) is a foundational concept in Indian logic for inference (Anumana).
    2. Anvaya (Agreement in Presence) shows a positive relationship between cause and effect.
    3. Vyatireka (Agreement in Absence) is the negative counterpart to Anvaya, highlighting absence as proof.
    4. Paksa dharmata-jñana explains how the middle term characterizes the subject in logical reasoning.
    5. Both Anvaya and Vyatireka are crucial for validating causal relationships in logic.

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