In the light of perception according to Vedānta, which among the following are correct?

A. The modification of Antahkarana is on par with the conscious.
B. In perception of an external object, the manas goes out to the object.
C. On reaching the object, the Antahkarana is identified with it.
D. In perception, the manas goes out to the external object through Antahkarana.
E. In perception, the manas goes out to the external object through the senses.

Choose the correct answer from the options given below:

Correct option is B

In Vedānta, perception is viewed as a process where the Antahkarana (internal organ) plays a significant role. The manas (mind) connects with the external world through the senses and Antahkarana.

• B: "In perception of an external object, the manas goes out to the object."
  This is true as per Vedānta. When an object is perceived, the mind or manas reaches out to the object. It is an active process where the manas connects to the object of perception.

• C: "On reaching the object, the Antahkarana is identified with it."
  This is correct. The Antahkarana, comprising the manas, intellect, and other faculties, interacts with the object being perceived, and identification happens in the sense that the perception is internalized by the Antahkarana.

• E: "In perception, the manas goes out to the external object through the senses."
  This is also true. The manas extends outward through the senses to engage with the external object, which is a basic concept in the Vedāntic understanding of how perception occurs.

Information Booster:

1. In Vedānta, perception is not just a passive reception of data, but an active interaction of the Antahkarana with the external world.

2. The manas is often described as a vehicle that transports the mind's attention toward external objects, creating a perception of those objects.

3. Antahkarana comprises several mental faculties, including the manas (mind), buddhi (intellect), ahamkara (ego), and chitta (memory), all of which help in shaping perception.

4. The manas is not just a mental organ; it plays an essential role in the process of pratyaksha (direct perception), where the mind connects to external objects.

5. The role of the senses in Vedānta is critical, as they act as the instruments that channel external stimuli to the manas and subsequently to the Antahkarana for processing.

6. Perception in Vedānta leads to knowledge formation, where the manas and the Antahkarana work together to interpret and understand sensory data.

Additional Knowledge:

• A: "The modification of Antahkarana is on par with the conscious."
  This is incorrect. While the Antahkarana does interact with the conscious mind, it is not considered to be on the same level as the consciousness (the pure witness). The Antahkarana is a part of the mind that helps process experiences, but the consciousness transcends it.

• D: "In perception, the manas goes out to the external object through Antahkarana."
  This is incorrect. The Antahkarana is the internal instrument for processing perceptions and thoughts, but the manas reaches out to the external world through the senses, not directly via the Antahkarana.