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    In which of the following means of knowledge is a hitherto unseen object known through cognition of its similarity in some respects with an already se
    Question



    In which of the following means of knowledge is a hitherto unseen object known through cognition of its similarity in some respects with an already seen object when one comes across that hitherto unseen object?

    A.

    Perception (Pratyakṣa)

    B.

    Non-Cognition (Anupalabdhi)

    C.

    Comparison (Upamāna)

    D.

    Postulation (Arthāpatti)

    Correct option is C


    The process described refers to Upamāna (Comparison), which is a recognized means of knowledge in Indian philosophy. It involves identifying an unknown object based on its similarity to a known object. For example, if a person sees an animal that resembles a cow they have previously seen, they can infer that the new animal is of a similar type (e.g., another species of cow).
    Information Booster: 1. Pratyakṣa (Perception): Direct knowledge obtained through sensory experience.
    2. Anupalabdhi (Non-cognition): Knowledge derived from the absence or non-existence of something.
    3. Upamāna (Comparison): Knowledge obtained by recognizing similarities between a known and an unknown entity.
    4. Arthāpatti (Postulation): Knowledge inferred from circumstantial evidence (e.g., deducing that someone must have eaten if they have not eaten all day but appear healthy).

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