Given below are two statements:
Statement I: Althusser's theory of "interpellation" implies the act of hailing like "Hey, you!" and thereby turning individuals into ideological, consenting subjects.
Statement II: Althusser's theory of interpellation is very much similar to the concept of Derrida's theory of deconstruction.
In the light of the above statements, choose the correct answer from the options given below:
true.

Correct option is C

Statement 1 is correct because Althusser's theory of interpellation is based on the idea that individuals are hailed or addressed by ideology, and that this process of hailing is what turns them into ideological subjects.
Althusser argues that ideology is not simply a set of ideas that people hold, but rather a way of life that is embedded in social structures and institutions. Ideology interpellates us by calling out to us in various ways, such as through language, images, and symbols. When we respond to this hailing, we are effectively consenting to our own subjection.
For example, when we see a police officer in uniform, we may feel a sense of respect and authority, even if we are not breaking any laws. This is because the police officer's uniform is a symbol of the state, and the state interpellated us as law-abiding citizens.
Statement 2 is incorrect because Derrida's theory of deconstruction is concerned with the way in which meaning is constructed and contested through language. Deconstruction is not a theory of ideology, and it does not share Althusser's view that individuals are interpellated and subjected by ideology.
Derrida argues that meaning is always unstable and that there is no single, correct interpretation of any text. He also argues that language is hierarchical, with certain meanings being privileged over others. Deconstruction is a way of challenging these hierarchies and of opening up new possibilities for meaning.
While Althusser and Derrida are both concerned with the way in which language and ideology shape our experience of the world, their theories are quite different. Althusser's theory of interpellation is a theory of how ideology subjects’ individuals, while Derrida's theory of deconstruction is a theory of how meaning is constructed and contested through language.

Information Booster:
Interpellation: A concept introduced by Althusser in his essay Ideology and Ideological State Apparatuses (1970). It refers to how ideology "recruits" individuals as subjects and compels them to consent to dominant power structures.
Example: A citizen responding to the sound of a police whistle exemplifies interpellation, as they unconsciously align themselves with authority and their societal role.
Deconstruction: Derrida's method aims to expose the inherent contradictions within texts and disrupt the idea of fixed meanings. It is not concerned with social systems but with language and textual analysis.

Additional Knowledge:
Derrida's Deconstruction: Focuses on the undecidability of meaning and critiques structuralism's rigid frameworks.
Althusser’s Ideology: Centers on how institutions perpetuate power dynamics and maintain societal control.
Difference: Deconstruction dismantles the notion of stable meanings in texts, while interpellation addresses societal power structures and their influence on individual subjectivity.