Hannah Arendt analyses the Vita activa via three categories which corresponds to the three fundamental activities of our being in the world. 

Correct option is C

In her work The Human Condition, Hannah Arendt presents the concept of Vita activa (the active life) and explores three fundamental activities: labour, work, and action. These activities are essential to human life and define our engagement with the world:
· Labour pertains to biological processes and necessities, dealing with tasks required for survival (e.g., food, shelter).
· Work refers to the creation of durable objects, transforming the natural world and producing things that outlast human life.
· Action is related to political and social engagement, involving interaction and communication with others, through which individuals can achieve freedom and reveal their identities.
Arendt’s exploration of these categories highlights different dimensions of human existence and the ways individuals relate to the world and to each other. These categories form the foundation of her philosophical analysis of human activities.
Information Booster:
1. Labour: Related to sustaining life, labour fulfills basic needs and is cyclical, as it must be continually repeated.
2. Work: This activity produces objects and structures that persist over time, creating a human-made world that can outlive individuals.
3. Action: Arendt considers action the highest form of Vita activa, as it involves communication, freedom, and the public space of human affairs.
4. Vita Activa vs. Vita Contemplativa: Arendt distinguishes active life from Vita contemplativa (contemplative life), which focuses on thought and reflection.
5. Importance of Public Sphere: Arendt emphasizes the importance of action in the public sphere, where people engage politically and socially.
6. Human Condition of Plurality: Action assumes a world of plurality, where individuals can disclose their unique identities through interactions.
7. Freedom and Action: For Arendt, freedom is realized through action in the public realm, distinct from physical or economic independence.