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Arrange the following Mauryan Emperors in chronological order.I. BindusaraII. BrihadrathaIII. SampratiIV. Ashoka
Question

Arrange the following Mauryan Emperors in chronological order.
I. Bindusara
II. Brihadratha
III. Samprati
IV. Ashoka

A.

I - II - III - IV

B.

I - IV - III - II

C.

IV - I - III - II

D.

II - IV - III - I

Correct option is B

The correct answer is (b) I - IV - III - II

  • The correct chronological order of the Mauryan Emperors is as follows:

    1. Bindusara: He was the second Mauryan emperor and the father of Ashoka. He ruled from around 298 BCE to 273 BCE.

    2. Ashoka: The third Mauryan emperor, he succeeded Bindusara and ruled from 268 BCE to 232 BCE. He is famous for his adoption of Buddhism after the Kalinga War and his spread of Buddhist values.

    3. Samprati: He was the grandson of Ashoka and was known for his strong support of Jainism. He ruled after Ashoka’s death, around circa 225 BCE.

    4. Brihadratha: He was the last Mauryan ruler, who reigned from 185 BCE. His reign ended when he was assassinated by his commander-in-chief, Pushyamitra Shunga, marking the end of the Mauryan dynasty.

Information Booster:

  • Bindusara is famous for extending the empire but is not as prominently remembered as Ashoka.

  • Ashoka's reign is one of the most important periods in Indian history due to his support for Buddhism and his efforts to promote peace and non-violence.

  • Samprati is lesser-known compared to his grandfather, Ashoka, but he was an important figure in spreading Jainism.

  • Brihadratha's death led to the decline of the Mauryan Empire, and his assassination marked the start of the Shunga dynasty.

Additional Information:

  • Mauryan Empire: The Mauryan Empire was one of the largest and most powerful empires in ancient India, stretching from Afghanistan in the west to Bengal in the east.

  • Ashoka’s Edicts: Ashoka's edicts carved on rock pillars are crucial historical sources for understanding his policies and efforts towards moral governance, including his commitment to Dhamma (moral law).

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