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    Which dravyas according to the Vaiśeṣikas are sometimes nitya and sometimes anitya. Select the correct code.
    Question

    Which dravyas according to the Vaiśeṣikas are sometimes nitya and sometimes anitya. Select the correct code.

    A.

    Earth, water, fire, air and ether only

    B.

    Earth, water, fire and air only

    C.

    Earth, water and fire only

    D.

    Earth and water only

    Correct option is B

    Correct answer: b Earth, water, fire and air only
    ​Introduction: ​The Vaiśeṣika system classifies physical substances ( dravyas) based on their elemental structure, which determines whether they are eternal ( nitya) or non-eternal ( anitya).
    ​Information Booster: · ​ The Atomic Theory: The four material elements— Earth (pṛthivī), Water (ap), Fire (tejas), and Air (vāyu)—exist in two distinct states: atomic and composite.
    · ​ When they are Nitya (Eternal): In their fundamental, indivisible atomic form ( paramāṇu-rūpa), these four substances are eternal. They can never be destroyed, created, or divided further.
    · ​ When they are Anitya (Non-eternal): When these atoms combine to form composite objects ( kārya-rūpa), such as a clay pot, a cup of water, a flame, or wind, these manifested forms are temporary and subject to creation and destruction.
    · ​ Dual Nature: Therefore, only these four specific physical elements possess this dual characteristic of being both eternal (as atoms) and non-eternal (as compound products).
    ​Additional Knowledge: · ​ Ether (Ākāśa):
    · ​Ākāśa is the fifth physical substance, but unlike the other four, it does not exist in atomic form.
    · ​It is a single, all-pervading ( vibhu), and structurally partless substance. Hence, it is always eternal ( nitya) and can never be non-eternal ( anitya).
    · ​ Other Eternal Substances:
    · ​Other dravyas like Time ( kāla), Space ( dik), Self ( ātman), and Mind ( manas) are also structurally uniform and eternally established; they do not undergo composite structural creation or destruction.

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