Correct option is A
Explanation
The correct answer is Option 1: Comus.
Comus is considered John Milton’s first major dramatic representation of the struggle between good and evil, a theme that later reaches grand epic proportions in Paradise Lost and Paradise Regained. Written in 1634, Comus is a masque in which virtue is tested by temptation, sensuality, and deception. The central conflict occurs when the virtuous Lady confronts Comus, the tempter figure who represents indulgence, illusion, and moral corruption.
The drama anticipates Milton’s lifelong literary concern with moral choice, free will, spiritual discipline, and resistance to evil. The Lady’s steadfastness symbolizes reason and chastity, while Comus embodies lower appetite and seductive disorder. This same opposition later appears in Satan’s rebellion, Adam and Eve’s temptation, and Christ’s triumph over temptation. Thus, Comus is the earliest dramatic form of Milton’s recurring vision of moral conflict.
Information Booster
John Milton (1608–1674) was one of the greatest poets in English literature. He was a scholar, political thinker, prose writer, and poet of the Puritan age. His works combine classical learning, biblical imagination, and political intensity.
About Comus
Written: 1634
Full title: A Masque Presented at Ludlow Castle
Genre: Masque / Dramatic Poem
Occasion: Performed to celebrate the installation of the Earl of Bridgewater as Lord President of Wales.
Plot Summary of Comus
A Lady becomes separated from her brothers in a forest. She encounters Comus, a sorcerer-tempter who tries to seduce and corrupt her through persuasive rhetoric and magical enchantment. The Lady resists through moral strength and reason. With help from her brothers and the water nymph Sabrina, she is finally freed.
Major Themes
Virtue vs temptation
Chastity and self-control
Reason vs sensuality
Free will
Moral steadfastness
Divine aid and redemption
Importance in Milton’s Career
Comus serves as a precursor to Milton’s later masterpieces:
In Paradise Lost, Satan tempts humankind.
In Paradise Regained, Christ resists Satan.
In Comus, the Lady resists corruption.
Thus, the moral architecture of Milton’s later works begins here.